How to Get Out of the Time Crunch

by. Rev Doug Gray

I love Labor Day weekend! I love the delicious irony that we celebrate Labor Day by resting or playing or cooking or whatever…pretty much anything but labor. I also love that it’s the deep breath before the school year starts—for us in the church, the year of ministry. But where did the summer go? Do you ever feel like there’s not enough time? What are some of the things we feel like there’s never enough time for?

[Take responses from the congregation.]

Sure. Of course, there are also times when deadlines are on us, and we get into a time crunch. In a sense, our experience of time is very weird—sometimes stretching out before us with endless possibilities and sometimes shrinking until we are funneled down to one moment. From the day we are born, we live our lives moment by moment, but always forward. Our passage for today is one of the most important passages you will ever read because it not only deals with the nature of the universe, but the meaning of life and how to get ourselves out of the time crunch.
First, God’s Name says it all! In verse 14, God says, “I AM who I AM”—or the Hebrew could mean “I WILL BE who I WILL BE.” But if we are thinking about how we experience time, God has left out something. Did you notice? God left out “I WAS who I WAS.” Remember that God created time and space. Like a painter that stands outside her painting, or an inventor who stands outside their invention, God is stands outside of time and space. Unlike a painter or inventor, God has chosen to be involved in life within the universe, but God is not limited by them. So where we are limited to living our life moment by moment only forward, God just is. In fact, in every time and every place, God is. Which means God is—in our past—and God is with us now—and God is with us in the future—even though we are not there yet. God is there already. The idea that God is in all times at the same time, and still God is not bound by time, that is what eternity is. God says, “I AM.”
Second, God’s call us to the adventure. As many of you know, I love weddings, and when I run the wedding rehearsals, someone from the wedding party always asks me, “How do I know where to look?” I always say, “Wherever the action is, that’s where you are supposed to look.” That’s really true in our passage for today. So we are going to go through God’s words and look for the action. What’s the first verb you see that God speaks? Good! God sees—my people and what they are going through. What’s the next verb? Yes! God hears—the cries of His people who are hurting. What’s next? That’s right. God knows/is concerned—what they are going through matters to God. Another one? Come down? Whoa! God is stepping in?! Wow! To do what? Three more verbs here. Yes, to deliver, to rescue. Once a friend of mine had a retriever that found a rabbit’s nest and went to bite one of the little ones. The owner pounced on the dog, and before it could bite the baby rabbit, forced the dog’s jaws open, and snatched the baby rabbit out. The word for rescue here is like that, “snatching” the Hebrews from the jaws of Egypt. Alright! Two more verbs. “To bring up.” They are going to leave one land and go to another, to leave one life and find another, to leave the old and find the new. They are going to rise! God will bring them up. The last verb? Do you see it there? Now, go! Because I have seen and heard and care…because I have come down to rescue and bring up…therefore, God says to Moses, “You go. I am sending you.” Because God sees and hears and cares and has come down to rescue people and bring them up, God says to us, “You go! I am sending you!”
These words, these commands, are a little unnerving. We might start by pointing out that since God has come all this way, we would hate to deprive God of the chance to do this. Or we might try to suggest that really we don’t have time right now. Would tomorrow work? Or we could try what Moses does, and say, “Who am I to do this?” Which brings us to third, God is with us. In a sense, this is the answer to all our reservations, struggles and excuses. There’s always a reason to not be one of God’s team, to make one of God’s plays for the lost, the last and the least. We can always trot out some rationale for why we can’t help this person in this moment. We are after all finite beings—limited in energy and money and time. The call to adventure never begins conveniently, but if God has grasped our attention (with or without the burning bush), then we become aware of God’s Presence. We become aware that in our moment to moment life, we have reached a turning point. This is the moment. This is the time when we make a decision to follow God’s lead—or not—to let the One Who is outside of time guide our steps—or not—to learn to trust that the Presence of God comes with a promise to rescue and bring up, not just the other person, but us! God is with us!
Here we are face-to-face with one of the great mysteries of all existence:  that the God who sees and hears and cares has come down—to meet Moses and to be in Jesus Christ, who said, “I AM the bread of life…I AM the good shepherd…I AM the vine…” But even more incredible than God coming down is this crazy idea of God working in and through us—just like Moses and Jesus—to free those who are enslaved, to bring hope to the hopeless, and to love those who are left out. When in our moment to moment lives we take a moment and give it to God, in that moment we touch eternity. Instead of being on the world’s time, we step outside and live on God’s time in God’s terms. The more we love like God does, live like Jesus showed, the more we will laugh with joy! The time crunch is gone, swallowed up in victory!